Non-denominational forensics of a philosophically disreputable and foreign identity, which has no identity and seeks no conquest and has no morbid ontological vicissitude.

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Cake day: January 31st, 2026

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  • It’s not about criminals. More native born people in this country are criminals by far. Do you want to deported them as well?

    It was always about deterrent. Fine. We let all these people in. But we have our own problems that we must address first.

    And it is sad that so many people were affected. But the previous administration threw out all of the rules and let countless people flood in while neglecting their own population so rich people could get richer.

    Now it must end. The deterrence was quite effective. And deporting was never as important as enforcing border laws.

    Do we have a country or not? If thry can enforce their laws on me, why not them?

    Obviously because rich people need maids and low-wage workers.




  • Understood. You have no identity within reality, and thus everything is suspect to be artificial. Which is the state of Being within reality: non-belief (not merely as reality, but as a potentiality of reality).

    One is drawn into a conclusion which is based upon the presupposition of non-reality. Which leads them deeper into their own suspicions, i.e, things and even critiques are not real, which means ‘I am Correct’, perpetually.

    It seems complicated. Such a interesting state of being. Continue…


  • When movies become great again (MMGA) then we will watch them with rapture attention.

    What we have now are filmmakers who are attempting to remake the magic of films from their childhood (when films represented a kind of currency, or surplus value) or else draw us into a retrospective continuation of filmia-as-philosophy. Like scripture vs. apologetics (if one can follow).

    Late-medieval and European-rennaissance art was actually reactionary, prescriptive, imitative craftsmanship. What we often conceptualize as masterpiece is actually imitation (Roman classical-cum-Greek, Van Eyk, etc…), which falls far short of the truly revolutionary. We remember film as the Teenage Mutant Ninja Turtle version of painting-as-art, when it was historically nothing more than coding (presentation).

    Which means we have an artwork which is imitating an artwork, which was an imitation. Which is boring. And people who want a job in that industry are willing to observe the small number of instances in which true artistic innovation was evident, but don’t actually believe they will be permitted to engage in such exploration. Which is boring and trite.