In a capitalist world, it can be hard to remember this. But despite what you are pressured to think, your value as a person does not come through what material value you create for others.
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I find the current tone of the comments in this thread rather upsetting. It feels like a lot of people are arguing to refute OPs position that a person’s value is not determined from their material productivity. If this is you, I think you might be in the wrong community. I don’t think this is a point of debate in the simple living community.
To say that a person’s value is derived from their productivity is to say that you do not value the person, but what they produce. This can be interpreted as viewing a person as a Means to any End, rather than an End in themselves. For me, viewing people as Ends in themselves is a foundational pathos of Simple Living. The idea of valuing people, relationships, love, time, above wealth, material, prestige, speed is what simple living is all about!
Well wishes to you all 😊
"Evil begins when you begin to treat people as things.” Terry Pratchett
I would say the pushback is not about how it should be, but about how it works in reality. Paragons still struggle with bills or working/living conditions while grifters live comfortably. The disconnect makes the “you matter” stuff look like nothing more than a platitude. Maybe that take is cynical, but it’s not without roots.
Particularly worse with all the systems in USA, I’d say it’s much less likely to make individuals feel valued and thus less conducive to simple living. I say that as someone all-but-stranded (semi-rural) in a “this is fine” simple life (I’ve thought about living in an intentional community, but I don’t ever see that working out for me).
Thank you for your well put reply, and I agree, your position is not without roots. Though, I’d like to humbly suggest that your points may actually support the notion that runaway modern capitalism does not effectively determine a person’s value. I would argue that the fact that a paragon can struggle economically and a grifter can swindle their way to high fortune shows that capitalism does not equitably reward good and punish evil. Therefore, a person should not allow their financial status (the value capitalism has assigned them) to be the measure of their personal value.
On the point of the system’s undervaluing of people and their work (which is absolutely true) making it harder to lead a simple life, I’m not sure the two are connected. Being compensated well makes things much much easier, but that doesn’t make things simpler. A person can live a very modest life that is simple, tranquil, and full of joy. Someone can also be extremely wealthy and ambitious with a fast paced life full of complexity, stress, and anguish.
I’m very sorry that youre feelings stuck. It’s frustrating and it absolutely can feel patronizingly when you’re struggling for better and someone tries to placate you with platitudes. But, the gift of simple living is that by appreciating the little things, removing stressful complexly, and slowing down, anyone in any situation can have more peace and happiness in their situation, even if it doesn’t get better.
Warmest wishes my friend and be well.
I’d like to humbly suggest that your points may actually support the notion that runaway modern capitalism does not effectively determine a person’s value
Therefore, a person should not allow their financial status (the value capitalism has assigned them) to be the measure of their personal value
My point is that how your society treats someone is a reflection of how it values them, that is more important than self-esteem. You can say how people should be treated, but it doesn’t mean much to say that if they aren’t.
Pushing the cynical bit aside, for clarity I would say it’d be better to say potential value here, as yeah pretty much everybody would have more value if they weren’t suffering most of their life.
Yet (maybe not so) oddly that doesn’t matter to the same society with an economy and political system based on speculation.
undervaluing work (which is absolutely true) making it harder to lead a simple life
I’m not sure the two are connectedThe systems in USA was an important bit of my comment. The healthcare system and car-centric design (zoning+spread out) complicates life (and work) on top of being a monetary drain. Add in low pay and expensive housing/food and it’s even worse. And most people don’t have great diet/health etc.
You can ignore those, but that gives you more of a simple existence than a simple life, particularly as you are giving things up/living within limits. Staying home due to poor travel and high cost limits socialization and enjoyment options.
I hear you, and I’ve really enjoyed our discourse. I think we’re about 95% on the same page here, but you know how difficult trying to clearly communicate through text can be. I’m not sure I agree that how a society treats someone is more important than their internal sense of self worth, and that may be our sticking point that we can’t reconcile, but I’m not saying your wrong. That point is completely defensible, but not how I see things.
For what it’s worth, conversing with you has added value to my life and expanded my perspective. Though we’ve never met, and I’ll most certainly never shake your hand or look you in the eye, I value you.
I wish you and anyone reading this to be well and have peace 😊
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But people who cannot do those things are not “valuelesss.” That is ableist and still informed by the Protestant Work Ethic. People can still have value even if they can’t do labour.
People do work in non-capitalist situations for the betterment of the community. The value is not measured by metrics, but by how fulfilled people feel by it.
They probably don’t care, they just said the quiet part out loud - society, and many in it, simply see us (disabled people) as having no value whatsoever and as being nothing but a burden.
A perfect example of why fighting the class war without also fighting all the other oppression capitalism relies on (ableism, racism, sexism, and so on) will never gain equity and equality for all, but only for those already more privileged than others.
That’s a bit of an uncharitable assessment considering they’re just stating how things operate now.
We don’t have post-scarcity yet (even if we could somewhat) and neither do we have survival lifestyle where strength-in-numbers means practically anyone will boost survival of the group as has happened in the past (see healed fractures in ancient bones). Plus land ownership/availability and resources are much different, money and process tangle everything now.
Particularly in USA, it also doesn’t help that preventable/treatable health issues are such a big problem (also public transportation, zoning, wages/benefits, law, lack of socialization, and 100 other issues combining together), leaving people behind to suffer.
Just FYI, I agree that materialist value is not the only value to look for in other people, but “The value is not measured by metrics” doesn’t make sense because metrics are by definition measured.
I’m saying it isn’t measured quantitatively.
While you’re correct, we still need to reevaluate what counts as “value” and how value is quantified. Art is valuable, humor is valuable, empathy is valuable; but these things are generally compensated at a low rate in free market capitalism.
The “capitalism” part of that is the problem. What puts the most resources into the control of the ownership class gets compensated the most (and even then, horribly unfairly). Free markets are fine. Concentration of resources to the ownership class is not.
What does an infant contribute? How about a paralyzed person? How about a developmentally disabled individual? What is the value of an elderly, dementia-stricken grandparent?
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So what is your solution for the paralyzed, the crippled, and the terminally ill? Are they a drain on the system, better off put down like animals?
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I apologize for having misconstrued your meaning. In this day and age, where people legitimately argue in favor of such things, it can be hard to tell. I agree with your intention as you explain it.
I wish I could believe that, but everyone in my life blatantly shows that they only appreciate me when I can do things for them and just tolerate me between useful events.
Sounds like you need some friends, friend. Those aren’t them.
You’re right. I can count on one hand the people who I called friend for the sake of just being friends. Sadly, life eventually pulls us apart.
Take stock in the ones who have reached out with nothing asked of you… the rest, kindly tell them to go outside and play a game of hide and go fuck themselves. It reduces stress in the long term.
Eh, they’re not bad. They’re just normal, self centered people. They’re the default. It’s human nature. The people who do actually care are the ones who decide to be better than average.
It’s probably best to flip this on its head. Rather than thinking “others must value me regardless of my productivity”–something you have no control over–instead think “I must show others that I value them not based on any benefit to me”. I.e. be the change you seek.
… it is valued by how hard it is to replace you.
All individuals are irreplaceable.
It’s not even really that. Paris Hilton? As replaceable as the next individual human. Almost totally without any production or material value, yet loaded with worth. There are dozens of people like her. Or on a smaller scale, many mid-upper level managers are completely interchangeable and produce little to nothing, but are valued far more than someone working in a packing plant.
Worth and value have no correlation in our society. People who have money have it because they have money, not because they work harder or do more important things. Some people do have money and also work hard or do important things, sure, but it isn’t correlated.
A lot of sociopaths propagate the lie that everyone in the world is as selfish and corrupt as they are. These people are the ones who are controlling capital. It’s their incapability to be normal like everyone else that’s responsible for their sociopathy and also their projection of values.
Don’t be fooled, you’re sane if you reject the capitalistic ideals. It’s insane to make somebody else disproportionately wealthy with your hardwork and ideas.
Agreed. Id take a step further even though. What one does for WORK to provide for themselves doesn’t give them value either. For example, a doctor, paramedic or nurse can save a life in the course of their work which adds value to others and may provide purpose to the healthcare worker - but ultimately it’s a dangerous trap to begin believing that this is inherently their value as humans. We all have a value by just existing, experiencing and interacting together. Our society has made it so that one of the questions we ask first is “what do you do for work?” Because we so often wrap up our profession in our identity and value
So the value of a person is determined by how much the person creates for himself?
What do you envision your value being derived from? Just existing doesn’t make someone valuable, it make them a drain on society. You need to contribute something.
I think the misunderstanding here is: What does productivity mean?
I interpreted the OP to mean productivity as “capitalist productivity” - meaning, how much money can you make for your
kingboss. People can still be productive in lots of ways that aren’t considered “capitalist productivity” - for example, I love to garden, take care of greenscapes, and grow food on a small scale. Some people might not be able to do that, but they are wise and great at navigating social situations, and act as the center of their community. Both of those are productive, but often are not “capitalist productive”, if that makes any sense.So I agree with both OP and you - a person’s value isn’t determined by their ability to produce capital.
Exactly. Far too many people misinterpreted this on /r/antiwork as well — they were never saying that everyone should sit around waiting on someone else to provide everyone for them; they were talking about ending the capitalist work paradigm.
Many people here have never read a shred of political theory, and it shows. People should start here. It explains just how much of the work we do under capitalism is unnecessary for the wellbeing of society, and only serves to enrich the capitalist class. It is very possible for us all to do less work, have more leisure, and still have plenty for everyone.
Exactly. That’s what I meant by putting “something” in italics. You don’t necessarily need to produce capitalist output in the current sense, but you need to contribute some value to a community unless you’re fundamentally unable to. If you’re unable to contribute (not unwilling) because of an disability or some other constraint, then I think the community should help you with your challenges. But those situations are very exceptional, since even disabled people can usually contribute quite a lot to society. I clarified in a comment lower down but someone removed it without explanation, even though it broke no rules, insulted no one, and clearly outlined the concepts of differing ideologies.
Your name is anticorp yet you speak like a capitalist pig, hmm 🤔
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Not everyone has to contribute to make a society functional. From each according to their ability, to each according to their needs.
You’re being exceptionally ableist.
It’s not albiesm to say that people should contribute to society. I even directly said “according to their ability” in the comment above that was removed without explanation. You’re quoting my own words back at me and acting like it’s a disagreement. It is exceptionally rare for someone to be so severely disabled that they are incapable of contributing anything, and in those situations society should help people according to their needs. Being unwilling isn’t a disability, it’s a bad attitude.
Edit: I’ll ask you again since you’re avoiding the question and instead just issuing personal insults, what do you derive your value from if not your actions and contributions to the society, community, or family you’re a part of? It’s a genuine question that isn’t being answered.
Ableism.
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What would you say to someone with a chronic illness? What would you say if that person was you or your own kid?
If their illness is to a degree that they’re completely disabled then that’s an exception. Under those situations I think their community should provide what is needed for that person so that they’re comfortable for whatever duration remains in their life.
Just to go a bit deeper, would you tell your own disabled child that they are a drain on society? Would you think highly of others who told them that? I’m willing to bet in those circumstances your views would change, so why not reconsider them now?
Laughter is a social good, even if it makes no money. Practicing compassion is a social good. Receiving compassion is a social good. Disabled people are capable of all of these and much more. You are free to believe as you wish, but as someone who has lived on both sides of this issue, I don’t believe your views will sustain themselves under the scrutiny of experience, should that experience ever find you.
