Today, I’ve gone to a lot of trouble to have fediverse accounts today, and accounts on other enviroments that aren’t as toxic and hostile as Facebook … I still have a Facebook account. It’s necessary to keep in touch with some family members. It’s valuable for activism – meet people where they are. It’s the best place to find out about music events. There are some friends and former colleagues that it’s the best way to keep in touch with. etc etc I wish those things weren’t the case, but they are. So I have an account but limit my engagement – these days I rarely post except for activism, private messages, and occasionally resharing posts that people are trying to get the word out about. There’s still a lot of value in keeping most of my activity off there.
And I still have a Twitter account despite all its issues. A lot of reproductive justice and abolitionist organizers are still there. It’s better than any other social network for getting first-hand views of Palestinians. A lot of Black Twitter is still there. There are some friends and former colleagues that it’s the best way to keep in touch with. It’s potentially still useful for activism purposes. etc etc. So I have an account but limit my engagement – these days I rarely post except for retweeting, DMs, and stuff that I don’t care if it’s public. There’s still a lot of value in keeping most of my activity off there.
And some reproductive justice and abolitionist organizers have left Twitter and gone to Threads. Threads is likely to be useful for activism purposes. Over time there are likely to be friends and former colleagues that it’s the best way to keep in touch with. I’m sure other etc etc’s will evolve. So I have an account but limit my engagement. There’s still a lot of value in keeping most of my activity off there.
And Meta’s fediverse is likely to be useful for activism, and there are likely to be people there that I don’t have any way to keep in touch with. Also, it’s a great audience for The Nexus Today. I already have accounts there so don’t expect to give them up. So I have an account but limit my engagement.
It’s a classic double-bind. Being able to staying in an environment that some people find isn’t safe enough to stay in is a form of privilege; but then again, feeling like I have to stay in an anti-LGBTQIA2S+ environment where I feel constrained as to what I can say publicly and my data’s being exploited is a form of oppression – and so is the expectation that I should have to give up on all these valuable things just because I want to spend most of my time in an pro-LGBTQIA2S+ enviroment. So, there aren’t any perfect answers.
That’s not oppression and that’s offensive to suggest such a thing. You and others are making a big deal about blocking Threads and safety. People having an expectation to hold you to account is not oppression in the slightest. Facebook & Twitter are poor examples because they are well over a decade old thus people have built communities and relationships on those platforms. You and others have stated how those that want to federate with Threads due to relationships, communities and interests that are on Meta’s platform isn’t worth the compromise. Yet, you’re saying it is in fact valuable, so valuable you’ll have an account on this “unsafe” platform. That is hypocrisy not oppression
That’s not how I see it. It’s completely parallel to Facebook and Twitter: there’s value for being on those platforms, it’s not hypocritical to be there while at the same time criticizing them and pointing out the safety risks. And I’ve never said that being on Threads – or being on an instance that federates with Threads – isn’t worth the compromise, I’ve consistently said that it’s something that everybody has to decide for themselves. I have criticized instance admins who have deciding to federate with Threads without discussing with their users, without involving LGBTQIA2S+ people in the decision, or while inaccurately minimizing or ignoring the risks to LGBTQIA2S+ people on their instance for federating with Threads; in my view, they aren’t acting in line with their stated values. And I’ve predicted that many LGBTQIA2S+ are likely to move as a result. But when instances like infosec.exchange have had discussions with their users – or instances like hachyderm.io that have LGBTQIA2S+ representation in leadership – have said they’re federating, I haven’t criticized them.
As for what is and isn’t oppression, people outside a community often have different views than people inside a community. And, people who put a high value on privacy have different views of the tradeoffs that are required to participate in society today. I know people who have lost their entire social life because they won’t be on Facebook, people who have lost job opportunities because they’re not on LinkedIn, people who been physically harmed or had their mental health affected as a result of being on Facebook because they felt they had to be there for family reasons. So I’m sorry that you’re offended that they (and I) see that as a form of systemic oppression but that doesn’t change how I’d describe it.
Today, I’ve gone to a lot of trouble to have fediverse accounts today, and accounts on other enviroments that aren’t as toxic and hostile as Facebook … I still have a Facebook account. It’s necessary to keep in touch with some family members. It’s valuable for activism – meet people where they are. It’s the best place to find out about music events. There are some friends and former colleagues that it’s the best way to keep in touch with. etc etc I wish those things weren’t the case, but they are. So I have an account but limit my engagement – these days I rarely post except for activism, private messages, and occasionally resharing posts that people are trying to get the word out about. There’s still a lot of value in keeping most of my activity off there.
And I still have a Twitter account despite all its issues. A lot of reproductive justice and abolitionist organizers are still there. It’s better than any other social network for getting first-hand views of Palestinians. A lot of Black Twitter is still there. There are some friends and former colleagues that it’s the best way to keep in touch with. It’s potentially still useful for activism purposes. etc etc. So I have an account but limit my engagement – these days I rarely post except for retweeting, DMs, and stuff that I don’t care if it’s public. There’s still a lot of value in keeping most of my activity off there.
And some reproductive justice and abolitionist organizers have left Twitter and gone to Threads. Threads is likely to be useful for activism purposes. Over time there are likely to be friends and former colleagues that it’s the best way to keep in touch with. I’m sure other etc etc’s will evolve. So I have an account but limit my engagement. There’s still a lot of value in keeping most of my activity off there.
And Meta’s fediverse is likely to be useful for activism, and there are likely to be people there that I don’t have any way to keep in touch with. Also, it’s a great audience for The Nexus Today. I already have accounts there so don’t expect to give them up. So I have an account but limit my engagement.
It’s a classic double-bind. Being able to staying in an environment that some people find isn’t safe enough to stay in is a form of privilege; but then again, feeling like I have to stay in an anti-LGBTQIA2S+ environment where I feel constrained as to what I can say publicly and my data’s being exploited is a form of oppression – and so is the expectation that I should have to give up on all these valuable things just because I want to spend most of my time in an pro-LGBTQIA2S+ enviroment. So, there aren’t any perfect answers.
That’s not oppression and that’s offensive to suggest such a thing. You and others are making a big deal about blocking Threads and safety. People having an expectation to hold you to account is not oppression in the slightest. Facebook & Twitter are poor examples because they are well over a decade old thus people have built communities and relationships on those platforms. You and others have stated how those that want to federate with Threads due to relationships, communities and interests that are on Meta’s platform isn’t worth the compromise. Yet, you’re saying it is in fact valuable, so valuable you’ll have an account on this “unsafe” platform. That is hypocrisy not oppression
That’s not how I see it. It’s completely parallel to Facebook and Twitter: there’s value for being on those platforms, it’s not hypocritical to be there while at the same time criticizing them and pointing out the safety risks. And I’ve never said that being on Threads – or being on an instance that federates with Threads – isn’t worth the compromise, I’ve consistently said that it’s something that everybody has to decide for themselves. I have criticized instance admins who have deciding to federate with Threads without discussing with their users, without involving LGBTQIA2S+ people in the decision, or while inaccurately minimizing or ignoring the risks to LGBTQIA2S+ people on their instance for federating with Threads; in my view, they aren’t acting in line with their stated values. And I’ve predicted that many LGBTQIA2S+ are likely to move as a result. But when instances like infosec.exchange have had discussions with their users – or instances like hachyderm.io that have LGBTQIA2S+ representation in leadership – have said they’re federating, I haven’t criticized them.
As for what is and isn’t oppression, people outside a community often have different views than people inside a community. And, people who put a high value on privacy have different views of the tradeoffs that are required to participate in society today. I know people who have lost their entire social life because they won’t be on Facebook, people who have lost job opportunities because they’re not on LinkedIn, people who been physically harmed or had their mental health affected as a result of being on Facebook because they felt they had to be there for family reasons. So I’m sorry that you’re offended that they (and I) see that as a form of systemic oppression but that doesn’t change how I’d describe it.